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Jesus used the present tense of the Greek verb “to be” known as “eimi.” Within Christian and Jewish and Muslim theology, only God can claim to have never been created. “The person who is speaking to you is a teacher/is Bob/is the only one who has the key.” Weird! Beduhn argues that "eimi" is used in existentially to mean 'Before Abraham came to be, I exist' but he adds because of 'prin' "exist" includes the past of 'before abraham' all the way up to the present (per his citation of smyth's grammar); essentially "Before abraham was, I was and still do exist', whether or not this is correct or not, … I’ll talk more about these claims in my next few posts. Jesus said, “I am the bread of life” to a large crowd, in John.6:35-48, yet no one opposed him. Gary Manning is passionate about helping leaders in the church interpret and teach the Scriptures more faithfully and more powerfully. He is the author of Echoes of a Prophet: The Use of Ezekiel in the Gospel of John and in Literature of the Second Temple Period (T&T Clark, 2004). But saying “ego eimi the bread of life” is nothing like declaring “I am that I am/I will be that I will be” to Moses (Ex 3:14). Moreover, this text is one that trinitarians have understood to be the Son's identification of himself as Yahweh. The tendency to see it as a code often keeps people from paying careful attention to Jesus’ actual claims. The Greek Septuagint version of ehyeh asher ehyeh as “I am the One who is” (ego eimi ho on), overwhelmingly influenced the history of biblical translation. But as darkness fell and Jesus still hadn't come back, they got into the boat and headed out across the lake toward … 2434 views That evening his disciples went down to the shore to wait for him. In verse 41, the Jews murmured because he said, “I am (ego eimi) the bread which came down from heaven.” But in verse 42, the Jews questioned only the phrase, “I came down from heaven” and ignored “ego eimi.” The same is true of verses 51 & 52. How many Yahwehs did the prophets preach. Philo, Life of Moses, vol. Paying too much attention to the “I am” part of the sentence distracts readers from paying attention to the rest of the sentence. So the words used here are “ego eimi” which simply means “I am” – a means of designating oneself. He is a professor of New Testament languages and literatures and the director of the Master of Divinity program at Talbot School of Theology. Again, note that God didn’t say to Moses, “ego eimi has sent you” but that, “ho hon has sent you.” (Cp. To sum up: the gospels clearly teach about Jesus’ deity. Paying too much attention to the “I am” causes readers to ignore the rest of the sentence. I am He: In the context of self-disclosure and theophany, this phrase must allude to the OT revelation formula (Exod 3:14; Deut 32:39; Isa 41:4; 43:10) applied to Yahweh, thus contributing to the implicit christological message of the text. what shall I say to … Jesus plays out the role which the OT ascribes to Yahweh who, as the I AM, comes to his people’s rescue amidst their … "I am" (Gk. . ) 3. Raymond E. Brown, SS, … ani hu / anoki hu ) to describe himself, which the Greek version of … These claims (bread of life, good shepherd, door, life, etc. “I am” (ἐγώ εἰμι), by itself, is not a code for the name of God; “I am” is only intended to refer to deity in. It's 7,000 times in the Hebrew Bible. The formula ego eimi is prominent in John… (NJBC, eds. Gary studied at Talbot and Fuller, and focuses his studies on the Gospel of John, the Synoptic Gospels, and the use of the Old Testament in the New Testament. Trinitarians typically suggest that ego eimi was a Greek way of saying God’s name “Yahweh.” But this is preposterous on several levels. Elsewhere in John, Jesus is recorded as stating that he is the “bread of life” (6:35) and “the resurrection and the life” (11:25). In Jn.8:12, 18, 24, & 28, Yeshua used “ego eimi” with Pharisees present … The word Yahweh means “he is” or “he causes to exist.” When the Old Testament was translated into Greek (the Septuagint or LXX, about 250 BC), the word Ehyeh in Exodus 3:14 became in Greek Ego eimi, the same expression we find so prominently on the lips of Jesus in the Gospel of John. This is what you are to say to the Israelites: ‘I am [ ho hon ] has sent me to you.’ ” But the English translations highlight the wrong two words, i.e., instead of ego eimi it should be ho hon.

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